home
***
CD-ROM
|
disk
|
FTP
|
other
***
search
/
Bible Heaven
/
Bible Heaven.iso
/
online
/
tsk15
/
v16200
< prev
next >
Wrap
Text File
|
1994-08-20
|
11KB
|
345 lines
16200
* shew kindness.
# De 23:3-6 Ne 4:3-7 13:1-3
* Nahash.
# 1Sa 11:1
* as his father.
# 1Sa 22:3,4
16201
* Thinkest thou that David doth. Heb. In thine eyes doth
David. not.
# Ge 42:9,16 1Co 13:5,7
16202
* and shaved.
The beard is held in high respect and greatly valued in the
East: the possessor considers it as his greatest ornament;
often swears by it; and, in matters of great importance,
pledges it; and nothing can be more secure than such a pledge;
for its owner will redeem it at the hazard of his life. The
beard was never cut off but in mourning, or as a sign of
slavery. It is customary to shave the Ottoman princes, as a
mark of their subjection to the reigning emperor. The beard
is a mark of authority and liberty among the Mohammedans. The
Persians who clip the beard, and shave above the jaw, are
reputed heretics. They who serve in the {seraglios} have
their beards shaven, as a sign of servitude; nor do they
suffer them to grow till the sultan has set them at liberty.
Among the Arabians, it is more infamous for anyone to appear
with his beard cut off, than among us to be publicly whipped
or branded; and many would prefer death to such a punishment.
# Le 19:27 1Ch 19:3,4 Ps 109:4,5 Isa 15:2
* cut off.
# Isa 20:4 47:2,3 Jer 41:5
16203
* Jericho.
# Jos 6:24-26 1Ki 16:34 1Ch 19:5
16204
* stank.
# Ge 34:30 Ex 5:21 1Sa 13:4 27:12 1Ch 19:6,7
* Syrians of Beth-rehob.
# 8:3,5,12
* Zobah.
# Pr 25:8 Isa 8:9,10
* Maacah.
# Jos 13:11-13
* Ish-tob. or, the men of Tob.
# Jud 11:3,5
16205
* all the host.
# 23:8-39 1Ch 19:8-19
16206
* at the entering.
This was at the city of Medeba, a city upon the borders of the
Ammonites, and in their possession.
# 1Ch 19:7
* Rehob.
# 6 Nu 13:21 Jos 19:28 Jud 1:31
16207
# Jos 8:21,22 Jud 20:42,43
16208
# 10
16209
# 1Ch 19:9-12 Ne 4:20 Lu 22:32 Ro 15:1 Ga 6:2 Php 1:27,28
16210
* Be of good.
This is a very animating address, and equal to any thing of
the kind in ancient or modern times. Ye fight {pro aris et
focis;} for every good, sacred and civil; for God, for your
families, and for your countries. Such harangues, especially
in very trying circumstances, are very natural, and may
perhaps be found in the records of every nation. Several
instances might be quoted from Roman and Grecian history; but
few are more remarkable than that of Tyrtaeus, the lame
Athenian poet, to whom the command of the army was given in
one of the Messenian wars. The Spartans had at that time
suffered great losses, and all their stratagems proved
ineffectual, so that they began to despair of success; when
the poet, by his lectures on honour and courage, delivered in
moving verse to the army, ravished them to such a degree with
the thoughts of dying for their country, that, rushing on with
a furious transport to meet their enemies, they gave them an
entire overthrow, and by one decisive battle brought the war
to a happy conclusion.
# Nu 13:20 De 31:6 Jos 1:6,7,9,18 1Sa 14:6,12 17:32 2Ch 32:7
# Ne 4:14 Heb 13:6
* play.
# 1Sa 4:9 1Ch 19:13 1Co 16:13
* the Lord.
# 16:10,11 Jud 10:15 1Sa 3:18 Job 1:21
16211
* they fled.
# 1Ki 20:13-21,28-30 1Ch 19:14,15 2Ch 13:5-16
16212
# 14
16213
* A.M. 2968. B.C. 1036. An. Ex. Is. 455. gathered.
# Ps 2:1 Isa 8:9,10 Mic 4:11,12 Zec 14:2,3 Re 19:19-21
16214
* Hadarezer.
# 8:3-8 1Ch 18:3,5
* the river. i.e., Euphrates. Shobach. or, Shophach.
# 1Ch 19:16
16215
* he gathered.
# 1Ch 19:17
16216
* fled.
# 8:4 Ps 18:38 46:11
* horsemen.
# 1Ch 19:18
* footmen. Shobach.
# Jud 4:2,22 5:26
16217
* servants.
# Ge 14:1-5 Jos 11:10 Jud 1:7 1Ki 20:1 Da 2:37
* feared.
# 8:6 1Ch 19:19 Ps 18:37,38 48:4,5 Isa 26:11 Re 18:10
16218
1 While Joab besieges Rabbah, David commits adultery with
Bath-sheba.
6 Uriah, sent for by David to cover the adultery, would not
go home.
14 He carries to Joab the letter of his death.
18 Joab sends the news thereof to David.
26 David takes Bath-sheba to wife.
* A.M. 2969. B.C. 1035. An. Ex. Is. 456. after the year,
etc. Heb. at the return of the year.
# 1Ki 20:22,26 2Ch 36:10 Ec 3:8
* at the time.
The sacred historian seems to intimate that there was one
particular time of the year to which military operations were
limited; and Josephus informs us that this took place in the
beginning of spring. In another part of his works he says,
that as soon as spring was begun, Adad levied and led forth
his army against the Hebrews. Antiochus also prepared to
invade Judea at the first appearance of spring; and Vespasian
marched to Antipatris at the commencement of the same season.
The kings and armies of the East, says Chardin, do not march
but when there is grass, and when they can encamp, which is in
April. This rule, however, seems to be disregarded in modern
times.
* David sent.
# 1Ch 20:1 Zec 14:3
* Rabbah.
# 12:26 De 3:11 1Ch 20:1 Eze 21:20
16219
* arose from.
# 4:5,7 Pr 19:15 24:33,34 Mt 26:40,41 1Th 5:6,7 1Pe 4:7
* the roof of.
# De 22:8 Jer 19:13 Mt 10:27 Ac 10:9
* he saw.
# Ge 3:6 6:2 34:2 Job 31:1 Ps 119:37 Mt 5:28 1Jo 2:16
* very beautiful.
# Ge 39:6 Pr 6:25 31:30
16220
* sent.
# Jer 5:8 Ho 7:6,7 Jas 1:14,15
* Bath-sheba. or, Bath-shua. Eliam. or, Ammiel.
# 1Ch 3:5
* Uriah.
# 23:39 1Ch 11:41
16221
* sent messengers.
# Ge 39:7 Job 31:9-11 Ps 50:18
* he lay.
# Ps 51:1 *title
# Jas 1:14,15
* she was, etc. or, and when she had purified herself, etc.,
she returned.
# Pr 30:20
* purified.
# Le 12:2-5 15:19-28,29-33 18:19
16222
* I am with child.
# De 22:22 Pr 6:34
16223
* Send me.
# Ge 4:7 38:18-23 1Sa 15:30 Job 20:12-14 Pr 28:13 Isa 29:13
# Mt 26:70,72,74
16224
* how Joab did. Heb. of the peace of Joab.
# Ge 29:6 37:14 1Sa 17:22
16225
* go down.
# Ps 44:21 Isa 29:15 Lu 12:2 Heb 4:13
* wash.
# Ge 18:4 19:2
* there followed him. Heb. there went out after him.
# Ps 12:2 55:21
* a mess.
# Ge 43:34
16226
# Job 5:12-14 Pr 21:30
16227
# 10
16228
* The ark.
# 7:2,6 1Sa 4:4 14:18
* my lord.
# 20:6 Mt 10:24,25 Joh 13:14 1Co 9:25-27 2Ti 2:3,4,12
# Heb 12:1,2
* shall I then.
# Isa 22:12-14
* as thou livest.
# 14:19 1Sa 1:26 17:55 20:3 25:26
16229
# Jer 2:22,23,37
16230
* made him.
# Ge 19:32-35 Ex 32:21 Hab 2:15
* with the servants.
# 9
16231
* wrote a letter.
It was resolved in David's breast that Uriah must die--that
innocent, valiant, and gallant man, who was ready to sacrifice
his life for the honour of his prince; and, worse than all, by
being himself made the bearer of letters to Joab which
prescribed the mode by which he was to be murdered. This was
the greatest treachery and villany on the part of David; while
Joab appears to enter as fully upon the execution of the
murder, being perhaps pleased to have this opportunity of
further enthralling his king, and thus increasing his own
power.
# 1Ki 21:8-10 Ps 19:13 52:2 62:9 Jer 9:1-4 17:9 Mic 7:3-5
16232
* Set ye.
# 17 1Sa 18:17,21,25 Ps 51:4,14 Jer 20:13
* hottest. Heb. strong. from him. Heb. from after him. and
die.
# 12:9
16233
* he assigned.
# 21 3:27 20:9,10 1Sa 22:17-19 1Ki 2:5,31-34 21:12-14
# 2Ki 10:6 Pr 29:12 Ho 5:11 Ac 5:29
16234
* there fell.
# 12:9 Ps 51:14
16235
# 18
16236
# 19
16237
# 20
16238
* Abimelech.
# Jud 9:53
* Jerubbesheth.
# Jud 6:32 7:1
* Jerubbaal. Thy servant.
# 3:27,34 Ps 39:8 Isa 14:10 Eze 16:51,52
16239
# 22
16240
# 23
16241
# 24
16242
* displease thee. Heb. be evil in thine eyes. for the sword.
# Jos 7:8,9 1Sa 6:9 Ec 9:1-3,11,12
* one. Heb. so and such.
What abominable hypocrisy was here! He well knew that the
death of this noble and gallant man was no chance-medley: he
was by his own order thrust on the sword.
* make.
# 12:26
16243
* she mourned.
# 3:31 14:2 Ge 27:41
16244
* And when, etc.
The whole of her conduct indicates that she observed the form,
without feeling the power of sorrow. She lost a captain, and
got a king for her husband: and therefore, {Lacrymas non
sponte cadentes effudit; gemitusque expressit pectore laeto;}
"She shed reluctant tears; and forced out groans from a joyful
breast!"
* fetched her.
# 3:2-5 5:13-16 12:9 De 22:29
* But the thing.
# Ge 38:10 1Ch 21:7
* displeased. Heb. was evil in the eyes of.
# Ps 5:6 51:4,5 Heb 13:4
16245
1 Nathan's parable of the ewe lamb causes David to be his own
judge.
7 David, reproved by Nathan, confesses his sin, and is
pardoned.
15 David mourns and prays for the child while it lives.
24 Solomon is born, and named Jedidiah.
26 David takes Rabbah, and tortures the people thereof.
* A.M. 2970. B.C. 1034. An. Ex. Is. 457. the Lord.
# 7:1-5 24:11-13 1Ki 13:1 18:1 2Ki 1:3
* unto David.
# 11:10-17,25 14:14 Isa 57:17,18
* he came.
# Ps 51:1 *title
* There were.
There is nothing in this parable which requires illustration.
Its bent is evident; and it was wisely constructed, by not
having too near a resemblance, to make David unwittingly pass
sentence on himself. The parable was in David's hand what his
own letter was in the hands of the brave Uriah. Nathan at
length closed in with him in the application of it. In
beginning with a parable he shewed his prudence, and great
need there is of prudence in giving reproof; but now he speaks
as an ambassador from God. He reminds David of the great
things God had designed and done for him, and then charges him
with a high contempt of the Divine authority, and threatens an
entail of judgments upon his family for this sin. Those who
despise the word and law of God, despise God himself, and will
assuredly suffer for such contempt.
# 14:5-11 Jud 9:7-15 1Ki 20:35-41 Isa 5:1-7 Mt 21:33-45
# Lu 15:11-32 16:19-31
16246
* exceeding.
# 8 3:2-5 5:13-16 15:16 Job 1:3
16247
* one little.
# 11:3 Pr 5:18,19
* meat. Heb. morsel. lay in his.
# De 13:6 Mic 7:5
16248
* a traveller.
# Ge 18:2-7 Jas 1:14
* took the.
# 11:3,4
16249
* David's.
# Ge 38:24 1Sa 25:21,22 Lu 6:41,42 9:55 Ro 2:1
* As the Lord.
# 1Sa 14:39
* shall surely die. or, is worthy to die. Heb. is a son of
death.
# 1Sa 20:31 26:16 *marg: